The Djameaa El Fna - Morocco travel guide 1
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| Jemaa El Fna, Djemaae el Fna, Djemaa Fna |
The Djameaa El Fna
there's nowhere in Morocco like the Dejemaa El Fna -
no place that so effortlessly involves you and keeps you coming back.
By day it's basically a market, with a few snake charmers, storytellers
and an occasional troupe of acrobats. In the evening it becomes a whole
carnival of musicians, clowns and street entertainers. when you arrive
in Marrakesh,
and after you've found a room, come out here and you'll soon be
immersed in the ritual: wandering round, squatting amid the circles of
onlookers, giving a dirham or two as your contribution. If you want a
respite, you can move over to the rooftop terraces of the Café de France
or the Restaurant Argana to gaze over the square and admire the frame
of the koutoubia.
what you are part of is a strange process. Some say that tourism is now
vital ti the Djemaa's survival, yet apart from the snake charmers,
monkey handlers and water vendors (all of whom live by posing for
photographs), there's little that has compromised itself for the west.
In many ways it actually seems the opposite . Most of the people
gathered into circles round the performers are Moroccans - Berbers from
the villages and lots of kids.There is no way that any tourist is going
to have a tooth pulled by one of the dentists here, no matter how neat
the piles of molars displayed on their square of carpet. Nor are you
likely to use the scribes or street barbers or , above all, understand
the convoluted tales of the storytellers, round whom are gathered
perhaps the most animated, all-male crowds in the square.
Nothing of this, though, matters very much.There is a fascination in the
remedies of the herb doctors, with their bizarre concoction spread out
before them. There are performers, too, whose appeal is universal. The Jemaa El fna square's
acrobats, itinerants from Tazeroualt, have for years supplied the
European circuses - though they are perhaps never so spectacular as
here, thrust forward into multiple somersaults and contortions in the
late afternoon heat. There are child boxers and sad-looking trained
monkeys, clowns and chleuh boy dancers - their routines, to the
climactic jarring of cymbals, totally sexual (and traditionally an
invitation to clients).
And finally, the Djemaa's enduring sound - the dozens of musicians
playing all kinds of instruments. late at night, when only a few people
are left in the square, you encounter individual players, plucking away
at their ginbris, the skin-covered two-or three-string guitars.Earlier
in the evening, there are full groups: the Aissaoua, playing oboe-like
ghaitahs next to the snake charmers; the Andalucian-style groups, with
their ouds and violins; and the back Gnaoua, trance-healers who beat out
hour-long hypnotic rhythms with iron clanging hammers and pound tall
drums with long curved sticks.
if you get interested in the music there are two small sections on
opposite sides of the square where stall sell recorded cassettes : one
is near the entrance to the souks and the other is on the corner with
the recently pedestrianized Rue Bab Agnaou. Most of these are by
Egyptian or Algerian Rai bands, the pop music that dominates Morocco radio,
but if you ask they'll play you Berber music from the Atlas, classic
Fassi pieces, or even Gnaoua music - which sounds even stranger on tape,
cut off only by the end of the one side and starting off almost
identically on the other. These stalls apart, and those of the nut
roasters, whose massive braziers line the immediate entrance to the
potter's souk, the market activities of the Djemaa are mostly pretty
mundane.
Marrakech City
Marrakech: "Morocco City",as early travellers called it -has always been something of a pleasure
city,a marketplace where the southern tribesmen and Berber villagers
bring in their goods, spend their money and find enter-trainment. For
visitor it's an enduring fantasy - a city of immense beauty low, red and
tentlike before a great shaft of montains-and immediately exciting. At
the heart of it all is a square, Djemaa El Fna,
really no more than an open space in the centre of the city, but the
stage for a long-established ritual in which shifting cir-cles of
onlookers and comedians. However many times you return there, it remains
compelling. So, too, do the city's architectural attractions: the
immense, still basins of the Agdal and Menara gardens, the delicate Granada-style carving of the saadian tombs and, above all the Koutoubia Minaret, the most perfect Islamic monument in North Africa.
Unlike Fes, for so long its rival as the nation's capital, the city
exists very much in the present. After Casablanca, Marrakesh is
Morocco's second largest city and its population continues to rise. It
has a thriving industrial area which reflects the rich farmlands of the Haouz plain
which surround it: notably flour mills, breweries and canning
factories. And it remains the most important market and administrative
centre of southern Morocco.
None of this is to suggest an easy prosperity-there is heavy
unemployment here, as throughout the country, and intense poverty, too
-but a stay in Marrakesh leaves you with a vivid impression of life and
activity. And for once this doesn't apply exclusively to the new city,
Gueliz; the Medina, substantially in ruins at the beginning of this
century, was rebuilt and expanded during the years of French rule and
retains no less significant a role in the modern city.
The Koutoubia excepted, Marrakesh is not a place of great monuments. Its
beauty and attraction lie in the general atmosphere and spectacular
location -with the magnificent peaks of the Atlas rising right up behind
the city, towering through the heat haze of summer or shimmering white
of winter. the feel, as much as anything, is a product of this.
Marrakesh has Berber rather than Arab origins, having developed
as the metropolis of Atlas tribes-Maghrebis from the plains, Saharan
nomads and former slaves from Africa beyond the desert, Sudan, Senegal
and the ancient Kingdom of Timbuktu. All of these strands shaped the
city's souks and its way of life, and in the crowds and performers in Djemaa El Fna, they can still occasionally seem distinct.
For most travellers, Marrakesh
is the first experience of the south and-despite the inevitable 'false'
guides and hustlers-of its generally more relaxed atmosphere and
attitudes. Marrakchis are renowend for their warmth and sociability,
their humour and directness-all qualities that (superficially, at least)
can seem absent among the Fassis. there is, at any rate, a
conspicuously more laid-back feel than anywhere in the north, with
women, for example, having a greater degree of freedom and public
presence, often riding mopeds around on the streets. And compared to
Fes, Marrakesh is much less homogenous and cohesive. The city is more a
conglomeration of villages than an urban community, with quarters formed
and maintained by successive generations of migrants from the
countryside.
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